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Be the first one to write a review. Books for People with Print Disabilities. Internet Archive Books. Still its imperfections must not be exaggerated. In its treatment of the poor, of strangers, of slaves, and of enemies, it was vastly superior to the civilly more advanced Code of Hammurabi and other celebrated codes of ancient law.
It did not aim merely at regulating the external acts of the people of God , it curbed also licentious thoughts and covetous desire. In spite of the undeniable superiority in this respect of the Mosaic Law to the other codes of antiquity, it has not escaped the adverse criticism of heretics in all ages and of Rationalists in our own day. To meet this adverse criticism it will be sufficient to indicate a few general principles that should not be lost sight of, and then to treat a few points in greater detail.
It has always been freely admitted by Christians that the Mosaic Law is an imperfect institution; still Christ came not to destroy it but to fulfil and perfect it.
We must bear in mind that God , the Creator and Lord of all things, and the Supreme Judge of the world, can do and command things which man the creature is not authorized to do or command. On this principle we may account for and defend the command given by God to exterminate certain nations, and the permission given by Him to the Israelites to spoil the Egyptians. The tribes of Canaan richly deserved the fate to which they were condemned by God ; and if there were innocent people among the guilty, God is the absolute Lord of life and death, and He commits no injustice when He takes away what He has given.
Besides, He can make up by gifts of a higher order in another life for sufferings which have been patiently endured in this life. A great want of historical perspective is shown by those critics who judge the Mosaic Law by the humanitarian and sentimental canons of the twentieth century. It is there laid down that if a Hebrew slave who has a wife and children prefers to remain with his master rather than go out free when the sabbatical year comes round, he is to be taken to the doorpost and have his ear bored through with an awl, and then he is to remain a slave for life.
It was a sign and mark by which he was known to be a lifelong slave. The practice was doubtless already familiar to the Israelites of the time, as it was to their neighbors. The slave himself probably thought no more of the operation than does a South African beauty, when her lip or ear is pierced for the lip-ring and the ear-ring, which in her estimation are to add to her charms. It is really too much when a staid professor makes such a prescription the ground for a grave charge of inhumanity against the law of Moses.
Nor should the institution of slavery be made a ground of attack against the Mosaic legislation. It existed everywhere and although in practice it is apt to lead to many abuses, still, in the mild form in which it was allowed among the Jews, and with the safeguards prescribed by the Law , it cannot be said with truth to be contrary to sound morality.
Polygamy and divorce, though less insisted on by Rationalist critics, in reality constitute a more serious difficulty against the holiness of the Mosaic Law than any of those which have just been mentioned. The difficulty is one which has engaged the attention of the Fathers and theologians of the Church from the beginning. Internet Archive's 25th Anniversary Logo. Search icon An illustration of a magnifying glass.
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